Thompson explores the question: “Is it possible that the perceptible universe is embedded within a larger reality? And if so, would it be plausible to consider interacting with it?” In response, he proposes that an analysis limited to mechanical motion would restrain an investigation to characteristics defining an immediate perception of natural phenomena.
Are the Puranic histories mythological narrations, or do they suggest a valid, albeit alternate, view of a palpable reality? In this presentation of Vedic astronomy, Thompson describes how the rings of the Bhū-maṇḍala described in the Bhāgavata Purāṇa compare surprising well with mathematical calculations of the planetary orbits, considered from a geocentric perspective.
Is the cosmos consciously created and controlled by hierarchical beings organized to act in concert with the Supreme? Or is dull matter, transformed by chance to produce life, the ultimate basis of reality?
Thompson begins his presentation by stating: “I thought I would say a little about something inconceivable to the brain of even the most erudite scientist.” He then proceeds to interweave Puranic descriptions of thousand-headed demigods with the multi-dimensional Kaluza-Klein theory, originally derived from Einstein's equations and now considered a precursor to contemporary string theory.
Thompson describes how the exotic worldview identified with Vedic literature portrays a multi-dimensional cosmos difficult to accommodate within the four dimensions attributed to classic physics and ordinary sense perception. He then discusses how exotic descriptions found within a variety of traditional ancient cultures, along with contemporary reports of unidentified flying objects, offer parallels to many of the unfamiliar accounts found in the Vedas.
The Vedic tradition describes a multifaceted reality that accounts for a diversity of features as part of a comprehensive grand scheme. Thompson elaborates on this theme in within the context of the pastimes of Lord Varāha as described in this verse. He then appropriates the mathematical expression “higher dimensional” to illustrate the inability of ordinary sense perception to fully appreciate the natural world.
Thompson offers a brief introduction to the Purāṇic concept of the Bhū-maṇḍala, which means literally “earth disk.” He then explores its interesting role in the Lord Varāha creation story.
The Bhāgavata Purāṇa’s portrayal of the “tree of cosmic manifestation” implies a guiding force behind creation and maintenance. Thompson points out that in contrast, contemporary science idealizes a mechanistic approach that examines the natural world in terms of chance events. Rather than higher-order reason, chaos is considered the ultimate cause in an accidental cosmos.
In a historical survey of Western science, Thompson appraises four analytical paradigms: (1) the clockwork universe of Newton and Leibnitz; (2) the cosmos as a dull mechanism contemplated by Darwinian theorists; (3) quantum mechanics as an analytic form of idealism; and (4) variations on artificial intelligence that consider mind as part of the machine with little autonomous existence beyond that.
This series of Bhāgavatam verses describe numerous extraordinary features of Lord Viṣṇu's transcendental form. Thompson considers how contemporary intellectual norms could present a challenge for those attempting to rationalize extraordinary events without a willingness to consider a proverbial leap of faith across the “explanation gap” separating the familiar from the unknown.
